These
timely books deserve more space than we are giving them here but I
trust this will not distract from their value to you. They both
are the kinds of books that Christians, particularly those in
leadership roles, should be familiar with because they help us
understand our world.
Both
books have interesting histories. The Gallup Guide is
really a follow-up to an earlier book Surveying the Religious
Landscape: Trends in U. S. Beliefs, printed in 1999. This
latest book has a different format because it not only updates and
summarizes their conclusions, but also provides resources to help
you “understand the times and what Israel should do,” to quote
1 Chronicles 12:32.
The
book picks up issues and trends that require our careful
attention. For example: there is an explosion of interest among U.
S. populace in spiritual matters but what does that mean? They
underscore that major surveys have shown there are three felt
needs in those surveys concerning spirituality: a need for deeper,
more meaningful relationships with other people, a need for
spiritual moorings, and a need to reach out to hurting people.
They also conclude that American churches are “wonderfully
positioned to respond to these three deep needs as we move through
the twenty-first century.”
I
appreciate the overall emphasis that where applicable, churches
should move from maintenance to mission. But they suggest that
whatever is done to revitalize religious faith in our churches,
“should be considered with some urgency…that the church is
only one generation from extinction applies today as perhaps never
before.” Although they are referring to the visible church,
their warning must be heeded. The Gallup Guide contains
several reproducible surveys to help a church glean helpful data
in planning its ministry with an intentional, missional focus. As
one reviewer stated, this book could be a “comprehensive and
compelling resource guide to diagnosing a church and a
community.” These resources can help you diagnose such things
as: “what values shape your community, what problems impact
families, and what people expect from your church.” The book
also puts you in touch with a protected website where you can
download the surveys.
Evangelicalism:
The Next Generation
is of a different nature though it also with surveys a specific
situation that sheds much light on what is happening. The authors,
Penning and Smidt, have taken the basic format of Evangelicalism,
The Coming Generation, written about 16 years ago by James
Hunter. Similar questions were raised with two somewhat similar
but different audiences considering the fifteen-year time interval
between the two studies. Whereas, Hunter’s conclusion was a bit
more troubling regarding students and their commitment to
Christian orthodoxy and moral boundaries, this latest study
focuses on seven evangelical Christian colleges and universities.
This study concludes that college students “provide reassurance
to many in the evangelical world, particularly leaders of
evangelical institutions of higher education, in that it finds
considerable stability in student attitudes over time. The
theological views of evangelical college students today are
virtually identical to those expressed by evangelical college
students nearly two decades ago. Moreover, the theological views
of evangelical college students tend to mirror the theological
views of similarly educated evangelical adults—both today and in
the early 1980s. Likewise there has been little erosion in the
moral boundaries of students attending evangelical colleges,” p.
165.
The
book deals with areas such as secularization and modernity, moral
boundaries, social theologies, political philosophy, as well as
religion in general. An example of the conclusion is “while they
express serious concerns about the direction in which the country
is going, they are nor bent on imposing their perspectives on the
rest of society, at least not in a heavy-handed fashion.” One
could conclude that these younger evangelicals are orthodox in
faith but more open to political diversity and expression of
social concern. Unlike the older evangelicals there appears to be
more of an emphasis on decentralized, voluntary associations such
as those in many denominational and para-church organizations.
Based
on these studies, the authors conclude, “It is likely that
American evangelicalism will exhibit even greater diversity than
in the past.” Some of this is attributable to the passing on of
older evangelical leaders such as Billy Graham who influenced so
much of traditional 20th century evangelicalism. The
question this poses for the church is what should we be gearing up
for as a result? We have to face that we are living in a
pluralistic culture where we as evangelicals are merely one among
many. What does that mean for developing and feeding a subculture
of evangelicalism that will not foolishly further alienate us from
the world around us?
Both
of these books are thought provoking, well researched, and clearly
written which enables Christians, particularly those in leadership
position and discipling making roles, to frame the Gospel and all
of God’s truth in the context of this generation to whom we are
called to minister.
-Charles Dunahoo
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