Sinclair B.
Ferguson referred to the Lord’s Prayer as a miniature seminar on
the Christian life. Richard Pratt commented on this book, “In
our day when new forms of spirituality are appearing all around
us, we need to return to this prayer once again.”
Praying is
absolutely essential to living the Christian life and Christians
are characterized as people who pray. But praying is not something
that we learn once and for all. Praying is a process, a
never-ending process that Christians must practice.
We get many books
across our desk on prayer. In one sense it is good that people are
writing about prayer. All too often, though, prayer is written
about in a way that the focuses on man. There are also those who
talk about prayer as though their prayers are without error and
God must do what they ask. Too often we do see prayer as an act of
worship before it becomes an act of confession and petition. Derek
Thomas has written one of the best and most challenging books on
prayer that I have read. He uses the Lord’s Prayer as his base.
After all, Jesus taught his disciples “to pray like this.”
In the opening
chapter, Thomas gives a good overview of how Christians have
tended to view the Lord’s Prayer in history. What was Jesus’
intent is giving it to his disciples? Was it to be a public prayer
or a private one? Were we meant to use it as our only prayer? Did
he not give us other models of prayer in the Bible? Thomas helps
us to understand the answers to these and other questions.
He points out
that this is a prayer form intended to be used occasionally in
worship. It is a form that is always instructive, whether for
public or private prayer. While it might be helpful to read a host
of other books related to prayer, I can think of no better primer,
refresher or graduate course on prayer than revisiting the
Lord’s Prayer. Thomas points out that this prayer that Jesus
taught his disciples to pray does several things. It reminds us
that prayer is first worship. This prayer is a comprehensive
prayer. It contains the main elements of prayer: adoration,
petition, and confession. And, he says, it is brief.
Thomas points out
that while some think analyzing our prayers is unspiritual, that
might be the very thing we need to do. With that I totally concur.
I used this book to do just that and have already found great
blessing in doing so. In chapter one, he explains the Lord’s
Prayer that three things emerge: it is a conversational response
to God or it reveals who we think God is. It is also covenantal in
that it reflects the relation we have with God. Finally, it speaks
of consistency in praying.
We have written
both in previous book reviews and articles that God intends for
our theology and doctrine to be life-oriented. As I read this
book, especially the first five chapters, each dealing with deep
theology and doctrine, Thomas dealt with those topics so
practically that he shows us how to make our theology and
doctrines of the faith, a daily part of the warp and woof of our
lives.
Thomas reminds us
that the Lord’s Prayer is all about putting God first. It is a
matter of attitude. In doing that we are able to pray with a
better perspective about God, his will, and our daily lives. One
quote will give you a sampling of its readability. He is talking
about people’s confusion about prayer. He writes, “The problem
seems to be one of trying to point satellite dishes in the right
direction in order to pick up the signals that God is sending.”
He then states, “Putting the Bible first will keep us from error
in thinking and error in practice.”
Derek Thomas is
the assistant professor of theology at Reformed Theological
Seminary in Jackson, MS. and no stranger to most of us. This book
will be a great blessing to you and certainly help each of us to
better understand how to obey Christ’s instruction “to pray
like this.” I recommend it heartily.
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