Editor’s note: With the lead article
focusing on the topic of leadership and planning, we asked Richard
Aeschliman to write the “In Case You’re Asked” section. He
is the coordinator of resources a CE&P but also focuses much
of his energies on officer training. We asked him to elaborate on
the role of the session in the planning process.
“Let the elders
who rule well be considered worthy of double honor especially
those who labor in preaching and teaching” (1 Timothy 5:17).
This is the key verse for the two orders of elder in the PCA,
ruling and teaching. Consider for a moment the title of Ruling
Elder. The word “rule” in 1 Tim. 5:17 literally means, “to
stand before” in the original Greek. It also can be translated
“to care for, to give aid, and to lead” (Thayer’s Lexicon).
The duty of elders is to be out front leading the flock of God,
which is a part of shepherding. Shepherds with a plan can better
lead a congregation.
A synonym for
“elder” in the New Testament is the word “overseer” which
means one who is charged to see that things are done right. It
also has a meaning of looking after, and caring for. It is
interesting that both root words for rule and oversee include the
concept of caring and looking after the affairs of others. The
spiritual oversight of the members of the church is the elders’
responsibility. Shepherds who have planned well will know what
they are called to oversee.
In thinking about
the phrase “rule well” and what that means for the elders
serving as a Session, it would seem they need to have a strategic
plan that would describe how ruling well would look. As leaders in
the church, they need to be integrally involved in planning the
course and direction of the church’s ministry. This will involve
following the instruction of Paul to the Corinthians regarding
worship that “all things should be done decently and in order”
(1 Cor. 14:40).
The question is,
“How do they rule well?” One has to turn to 1 Thessalonians
5:12 where Paul instructs the believers, “to respect those who
labor among you and are over you in the Lord and admonish you, and
to esteem them very highly in love because of their work.” The
honor comes as the elders “labor among” the people. They are
to be loved “because of their work.” The Session of the church
must not act as a board of directors, which simply makes decisions
and pronouncements regarding the programs of the church. To do so
puts them in danger of ruling in a hierarchical and dictatorial
manner. This also leads to power struggles in churches, and sets
groups against one another. They can only rule well as they live
and labor among people, by getting to know them and their needs,
and by getting involved in their lives.
If you look at
Chapter 12 of the BOCO you will find a description of the
duties of the Session, the first being “to inquire into the
knowledge, principles and Christian conduct of the church members
under its care.” Session members cannot fulfill this duty unless
they have a plan to effectively accomplish this inquiry. Notice
that the word “care” is used to describe the relationship of
the Session to the members.
As you read the
remaining list of duties you will quickly see that the Session
will need to plan how they are going to fulfill each of these
duties. The Session must plan how to divide among themselves the
labors for which they are responsible. They must also delegate and
appoint others to assist in the ministry. This helps in the
development of the Body by utilizing their spiritual gifts. In
order for Session members to make right decisions about the
ministry of their church they will need to know the spiritual
gifts and graces of their people. Elders can know these things
only as they personally interact with the members of the
congregation. The Apostle Paul reminded the Ephesian elders how he
ministered not only publicly, but also from house to house while
he was with them. Such household ministry almost seems a thing of
the past in many churches today. One reason may be that Sessions
fail to plan for such ministry.
Whenever the
Session involves itself in the process of planning, they should
model the teaching of James 4:13-15: “Those who say that
tomorrow we will go into such and such a town and spend a year
there and trade and make profit—yet you do not know what
tomorrow will bring. Instead you ought to say, ‘If the Lord
wills, we will live and do this or that.’” This puts planning
in the proper perspective of God’s will and allows Him to
dispose of our plans and their results Prov.16: 1,9. This
doesn’t mean that leaders should not plan, but they should be
open to the Lord’s leading them through his Spirit and Word, and
through prayer. Read Acts 16:6-10 for another example of being
open to the Lord’s leading in the planning process.
The elders must
remember that they are members of the congregation and as such
they and their family must be actively participating in the
various ministries. This is another aspect of “ruling well.”
If the programs of the church have no value to the Session and
their families, why would you expect it to have value to the other
members of the Body? Remember 1 Thes. 5:12; it is only as leaders
work hard among the people that the people will show honor and
respect. When Sessions often think they are delegating they are
really dictating, and not willing to show a servant’s heart.
Planning becomes
a must for them to be effective and efficient in their ministry of
leadership. In planning, the Session must practice and model the
process then they must include others in the congregation to join
them by exercising their spiritual gifts. If the Session is a good
model, it will encourage the ministry committees of the church to
listen and follow their example in planning the various programs
of the church. This allows for shared leadership and also servant
leadership. To grow up into the fullness of the stature of Christ
means that each part of the Body, each ligament, must do its part,
Eph 4:16.
Whenever the
Session sets out to make plans for the future, they must take
great care to give themselves to earnest and fervent prayer that
the Lord would grant wisdom and power to carry out their plan for
His glory. I think you will find that in many non-growing churches
the Session does not have a sense of purpose nor a plan for
ministry. The church carries on the same activities year after
year without knowing why they do what they are doing, and no one
ever evaluates the activities because there is no strategic plan
to measure results. Moses led, ruled, and cared for the nation of
Israel, because he knew God’s plan and followed it. The Lord
left a plan for his disciples when he ascended into heaven (Acts
1:8).
Finally, the
Session must remember the words of Hebrews 13:17. There the writer
commands believers to obey leaders and submit to them, because
they (leaders) will have to give an account for watching over the
souls of believers. That accountability should highly motivate
elders to be careful to plan and to fulfill their duties as set
forth in BOCO chapter 8, and 12. These two chapters should
be read on a regular basis at Session meetings.
-Richard
Aeschliman
Resource Coordinator, CE&P
Suggested Reading
Minister of
Mercy The New Testament Deacon, Alexander Strauch
Resources for
Deacons, Tim Keller
Institutes of
the Christian Religion, John Calvin, Book IV
The Handbook
for Deacons, Gerard Berghoef & Lester DeKoster
Book of Church
Order, Chapter Nine
Ministries of
Mercy, Tim Keller
Westminster
Confession of Faith, Chapter XXVI
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