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Editor’s note:
In
the book Making Kingdom Disciples: a New Framework, I
included a chapter in part two on the importance of understanding
the different generations. I was recently asked again why that is
an important thing to know and do. I want to answer that good
question by reviewing a new book which highlights why I believe
that to be important.
Here is another
book that pastors and other church leaders should read, especially
in light of the above question. I know you feel you already have
more than enough to read, which no doubt is true. However, because
leaders are readers, I do not apologize for encouraging you to
read. While pleasure reading is important, it is also crucial that
we read strategically as well. This is a strategic read.
Over the years we
have reviewed a number of Robert Wuthnow’s books. He is professor
of sociology at Princeton University, as well as the director of
the Center for the Study of Religion at Princeton. I value his
books, research, and challenging ideas.
This book will
become a sequel to Christian Smith’s book, Soul Searching,
on the American teenager that we have used, recommended, and sold
from CE&P. After the Baby Boomer’s deals with young adults
ages 21-45. While we have been placing much emphasis on rising
generations and senior citizens, two very critical segments of our
population, we have now realized that unless we understand the
place of “buster and older millennial” generations, we may be
missing the ones who will indeed shape religion in America. The
church will run the risk of missing the young adult generation if
it fails to understand it. In some situations, this is already the
case.
Understanding the
different generations is a part of understanding our world. You
cannot read a book like Soul Searching (Christian Smith) or
After the Baby Boomers (Wuthnow) and conclude that we can
ignore what they are saying. Wuthnow explains what is happening as
we experience in America an estimated six million less churchgoers
today than in the past. We have also been aware of how the younger
generations of adults are often taking a different route in
dealing with spirituality and religion than previous generations.
Wuthnow explains why and how that is the case, and he challenges
us as to what it means for organized religion. His research in
this book will make clear the impact of the internet, as well as
how young adults can talk about “virtual” church.
After the Baby
Boomers
contains 11
chapters on various aspects of understanding the 21- 45 year olds.
The appendix goes to great lengths to explain to the reader how
the research was done, which is an education in itself. Wuthnow
says in the preface that for our churches and synagogues, mosques
and temples to exist, resources and people are needed. “These
places of worship exist only to the extent that they are able to
adapt to their environments. They are products of opportunity
structures within those environments.” His challenge: “The fact
that baby boomers are rapidly moving into the ranks of the elderly
means that it is essential to understand how the next wave of
Americans are thinking and behaving. The current generation of
young adults cannot be understood historically through connections
to the civil rights movement or the Vietnam War the way baby
boomers are.”
This young adult
generation numbers over 100 million and makes up one third of the
American population. Wuthnow describes this age category
as young adults who are taking longer to
reach adulthood and fraught with uncertainties such as job
security and national security. Add to those concerns information
technology, immigration, and globalization and you easily see how
important it is to understand these young adults. This not only
refers to areas such as mentioned above, but also to their
struggles with how to relate or not relate to things such as
spirituality and religion. At one time these were one and the same
but not for this generation. How they describe or define those
things have direct implications on their thoughts and views of the
church. You will be both fascinated and challenged by what you
read in this book; and believe me, it must be read and understood.
There
is no doubt that the future rests with these young adults. But as
Wuthnow points out, you cannot conclude that they are always
alike. Things such as marriage, children, and background make a
big difference in their outlook, as does independency, no
marriage, no children, no roots. Wuthnow says, “The future of
American religion is in the hands of the adults now in their
twenties and thirties…They are not as easily defined as other
generations.”
We
definitely need to spend more time studying and thinking about the
role of these young adults in our society in general. One of many
examples will highlight this. “The popular literature also makes
arguments about ‘emerging’ congregations that are somehow the wave
of the future because they follow a new paradigm or hark back to
models from the first century of Christianity.” They are much more
oriented to “experience as opposed to creeds or novel liturgical
styles.” Wuthnow says in another example, “a growing number of
young adults do not marry, marry later, or do not stay married.
Those are the realities of life that pose worries during young
adulthood, affect one’s self-identity, and cause people to seek
emotional support.” They are taking longer to establish themselves
and settle into their communities, and they are tending to be
dependent on their parents for a longer period of time.
The
younger adults are characterized as tinkerers. “A tinkerer puts
together a life from whatever skills, ideas, and resources that
are readily at hand.” Within the tinkering process, the married
young adults are given to church shopping. The unmarrieds are
given to church hopping—some of this and some of that.
This
study was funded both by the Lilly and Pew Foundations. Basically
it concluded that unless those of us in church leadership roles
understand these young adults, we are going to wake-up one morning
and say, where is our church? Where are our ministries? Where are
our missionaries?
Chapter 1 gives an overall synopsis of the book, but you have to
read the other ten chapters to see the data which supports these
conclusions. This is a must read and source of study for the
church. We cannot bury our heads in the sand or fail to grapple
with the issues impacting this young adult population. My
challenge to you as you read this book is to ask yourself, “How
can we not take time to understand them?” |