C
ollin Hansen is the editor-at-large for
Christianity Today and is the author
of a number of books and articles, one of
which appeared in Christianity Today
in the fall of 2006 dealing with this same topic.
Young, Restless, Reformed
one of those books that you start and must finish. Tim
Challies expressed the sentiment very well on the book's back
cover. "Collin Hansen invites us on a voyage of discovery,
learning how our restless youth are discovering anew the great
doctrines of the Christian faith. Weary of churches that seek to
entertain rather than teach, longing after the true meat of the
Word, these young people are pursuing doctrine. Discover how
God is moving among the young, the restless,
and the Reformed."
I was excited to read how leaders of influence
made pilgrimages through shallow, superficial, rootless
Christianity only to see that the Christian faith and its
doctrines of grace provide a foundation and substantive framework
to see and understand God's grace in action. I have said for many
years, and I believe this book
illustrates it, that Calvinism provides the best theological and
philosophical framework for us today.
postmodernism's attempt to advocate a
non-foundational approach to truth and reality has thrown out the
baby with the bath water. While it is true that much of the
theology in the past 300-400 years suggests
a modern or Enlightenment framework that must be understood in its
historical formulation, Calvinism pre-dates the Enlightenment
period. It is a joy and delight to read of the many people,
examples. and situations where we are seeing a desire to be more
solidly biblical and theological.
It is true that doctrine and theology are not
abstract concepts but are all about life and reality. To be a
Christian in this postmodern, pos-Christian world demands more
than a content-less faith built on feelings, subjectivism, and
relativism. In this book, Hansen offers many
diverse examples of how people are being drawn more and more to
Reformed, Calvinistic theology. He writes about Mark Driscoll and
the Mars Hill ministry in Seattle, Washington. Driscoll was early
known for his involvement in the "emergent movement" but began to
look for more solid biblical and theological truth in the Reformed
tradition.
Hanson also writes about the influences of
institutions such as the Presbyterian Church in America and
Southern Baptist Theological Seminary in Louisville, Kentucky, the
largest Southern Baptist seminary under the leadership of AI
Mohler. John Piper has also been a key figure and influence in the
emphasis on Calvinistic doctrine. Piper, with his
Desiring God books and conferences, along with
others like Wayne Grudem. has led from a Calvinistic perspective
in his Baptist settings.
Maybe with the exception of the Baptists mentioned
and the PCA, others highlighted in this book are not part of a
denominational setting, generally operate independently, and are
quiet different and unique in their styles of ministry.
One of the men mentioned by Hansen said, "Once you
start seeing Reformed theology in Scripture, you realize it's all
over the place. It's like a big revolution in your mind. Stuff
that didn't make sense before starts to make sense. It's been an
incredible journey, and it's increased my passion for God."
Mohler stated in an interview with Hansen, "When I
say that my agenda is not Calvinism, I say that with unfeigned
honesty, with undiluted candor. My agenda is the gospel. And I
refuse to limit that to a label, but I am also very honest to say,
yes, that means I am a five-point
Calvinist If you're counting points,
here I am."
Hansen says of John Piper, pastor of Bethlehem
Baptist Church, Minneapolis, Minnesota, "At sixty years old, Piper
is the chief spokesman for the Calvinist resurgence among young
evangelicals. Ten years of Passion conferences have introduced him
to a generation of young evangelicals." J.I. Packer said of Piper,
"John has the gilt of catching the attention of young thinking
people and getting them excited about thinking as an exercise,
because he himself does it so passionately."
From many different circumstances and diversity of
ministries, the Calvinistic movement is alive, growing, and
bringing people together who have nothing in common but the gospel
and the desire to embrace a strong doctrinal Christianity.
Read this book and be encouraged. Read this book
and realize, as stated earlier in this edition of
Equip to Disciple,
unity and diversity do not have to result in either chaos or
uniformity. Some of this growth is happening within a
denominational setting and some in more independent settings.
However. the doctrines of grace are a common theme among them all.
—Charles Dunahoo