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Fourth Quarter 2008 Book Review
Christ and Culture Revisited
D.A. Carson, Eerdmans, 2008, 243
pages,
$19.20 (#9015)
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the book
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D. A. Carson has done it again.
He has written another masterpiece; a book that causes us to think
about what it means to be
in the world but not of the world. Knowing what
culture is, how to relate to the culture, and how to think about
it as it relates
to the church and kingdom are crucial questions.
So much of contemporary
Christianity has gone to the opposite extremes, some in partial
reaction to a fundamentalist withdrawal attitude about the church.
This is happening to such an extent that
we must ask who is determining the
church's agenda or who is driving the ship, culture or Scripture?
Today, we find Christians attempting to divorce
themselves from culture. though it is
actually impossible; simply going with the flow of culture and not
questioning it; or caught in the middle wanting to know how to
understand, interact, and live within culture.
Carson approaches this topic by using the classic
typology of H, Richard Niebuhr's Christ
and Culture, which poses
five different approaches to the question of
Christ, Christians, and culture and how they are related or
interact. (Some of us studied Niebuhr's book in seminary and have
found it to be a reference point for discussions on culture.)
Carson's theology enables him to take the five options of Niebuhr
and suggest that they are actually not separate approaches but
should be parts of the whole. He does this in a manner that helps
us to see how we can live in the world and relate to the culture
in a way that helps us focus on a biblical worldview that enables
us to know our role and calling.
If there is one thing
that we can be certain of, especially in this age of
communications and a shrinking global village. it is that
we do not live in a monolithic culture.
Actually it is quite diverse, not only globally but right in our
own backyards. We need to know how to relate to the culture in a
Christ honoring and serving way. Withdrawing is
certainly not an option, even if it were
impossible, and allowing the culture to determine our worldview
and lifestyle is also not the answer.
While there is some validity to seeing the culture as relative
because of its diversity, there are some things that transcend the
diversity that should unite Christians globally and help us to
better understand what it means to be a part of a kingdom that is
not of this world. As Carson says, some want to by-pass this
discussion for various reasons in a way that allows them to focus
on evangelism and church planting. Others living by a dualistic
philosophy simply do not try, or know how, to connect their Sunday
church life with the rest of the week.
The truth is that if we are to be kingdom
disciples and live with a kingdom world and life view perspective.
we cannot afford not to think seriously about culture, even if the
tension requires us to do some serious thinking or rethinking. It
is all connected to what God would have us to do, and we cannot
afford to neglect that.
While the entire book is a valuable resource to
help us think and live more consistently with God's will, chapters
one and five are well worth the price of the book. Chapter one is
an analysis of the Niebuhr five models and subsequent chapters
deal with defining and relining those concepts. Chapter five is
the best text I have read on church and state relations. Religion
and politics are frequently the topics of conversation but much
understanding is often missing in those discussions, especially in
using terms like church, religion, spirituality, etc.,
as though they were synonymous. Defining
terms in our postmodern day is extremely important, as Carson
demonstrates. I think Carson's case could be made even clearer and
stronger by being more specific about the relationship between the
church and the kingdom; nevertheless, you will find much food for
thought and application.
When we look at both of God's commissions, the
first in Genesis I :28 and the second in Matthew 28: 18-19,
Carson's challenge is clear. He says, "To pursue with a passion
the robust and nourishing wholeness of biblical theology as the
controlling matrix for our reflection on the relations between
Christ and culture will, ironically, help us to be far more
flexible than the inflexible grids that are often made to stand in
the Bible's place. Scripture will mandate that we think
holistically and subtly, wisely, and penetratingly, under the
Lordship of Christ-utterly dissatisfied with the anesthetic of
culture." His last statement is right on, "Instead, we will live
in the tension of claiming every square inch for King Jesus, even
while we know full well that the consummation is not yet. that we
walk by faith and not by sight, and that the weapons with which we
fight are not the weapons of the world (2 Corinthians
I0:4)."
- Charles Dunahoo
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