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Second Quarter
2009
Deacons...
It's About Ministry
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Editor’s note:
Recently, I was asked to serve on a committee for my presbytery
dealing with the role of deacon and to explain the
Book of Church Order’s
position on the topic. Since I helped to write the
Book of Church Order,
I was a good source to explain our original intent. On making the
presentation to the presbytery, I realized that some of my
brothers present were not even born at the time the book was
written. In our officer training at CEP, we are often asked this
same kind of question. Here is a very brief summary of what I
said.
Because the PCA claimed to be a grassroots
movement within the framework of Presbyterian polity, the Book of Church Order
committee’s approach was to leave as many
details as possible to the local churches to develop. Many
details, especially implementation, were left to local churches
and presbyteries, including the role of women and other unordained
persons, though the details and implementation would have to agree
with the general principles spelled out in the BCO.
What does the BCO say on the topic?
In order to understand what the present BCO says,
it has to be understood historically and in keeping with our
identity as “the Continuing Church.” The PCA polity agreed with
historical Calvinism, the Scottish Presbyterian Church, historic
American Presbyterianism, and the Presbyterian Church in the
united states. From that perspective there are three offices in
the church: teaching elder, ruling elder, and deacon. Though often
debated in the 1800’s, such was the southern Presbyterian Church’s
position reflected in the 1933 BCO and adopted in the PCA BCO.
There was also the inclusion of the involvement of others working
with the officers in the areas of diaconal ministries without
ordination.
Keeping the deacon as one of the three official
offices in the PCA requiring ordination, we included a statement
in 9-2 of the BCO that makes the BCO appear to contradict itself
and has caused confusion today. The issue revolves around the
question of the authority of the offices. In 9-2 and the entire
book, including the ordination questions, we were attempting to
distinguish between the ruling authority of the church session and
that of the deacon based on the premise that as an ordained
office, there was some authority, though not ruling authority,
posited in the office of deacon. According to the BCO, while the
office of deacon obviously carries some level of ordained
authority, in this case ministerial (of service) and not ruling
authority, it was viewed as a key office in the church that
enabled the church to carry out various ministries under their
leadership and with the session’s final authority.
- Charles Dunahoo, CEP Coordinator |
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