If God is good and all-powerful, why is there evil in his world? Is he really God? All-powerful? Good? Does he really rule his world? Where does he fit into the picture with all the bad things going on? And bottom line, we ask, How is it possible to reconcile the realities of life-sin, evil, and wickedness-with God’s all powerful and good rule? Theodicy is an attempt to justify and harmonize those things.
As far as Americans living stateside are concerned, most Muslims are extremely approachable. They enjoy friendships and the giving and receiving of hospitality is a positive thing for them. Sadly, most expatriate Muslims who have been in the United States for five or ten years have never been inside a Christian’s home!
By William J. Larkin. Indeed, how can we communicate a gospel that is truly “good news” to the postmodern person (or any cultural being for that matter)? We must “exegete” the culture from the inside out. We must interpret the Scriptures at a metacultural level. Then, we must bring the two together in effective gospel communication.
Unanswered questions don’t go away, especially the ones never raised, never addressed.Our thinking needs to be challenged. Our values, even those we cherish the most, need to be evaluated. Our faith must be examined lest we find ourselves losing that which we claim is most dear.
The role of deacons is critical to the ministry of the local church. However, for some time it has suffered from a poor image. In reformed circles the office is rightly seen as one of service and helps. But with the growth of church buildings and property, deacons are often viewed more as caretakers of property and less as caretakers of people.
A church-based mercy ministry benefits not only those who receive help but also those who show mercy by blessing them with the heart of Christ for a needy world.
Since the first congregational meeting was called in first century Jerusalem to elect seven spiritually qualified men to serve as deacons and focus on deeds of mercy and kindness, the church has been committed to meeting the needs of those inside and outside the church.
The prosperity of western culture generates several reactions and emotions. Greed is always a temptation, but so is the other side of the coin: fear of what might happen if prosperity ceases. Those who are eager to get rich face many dangers. They crave the material pleasures and possessions that the world has to offer.
Volunteering in your church’s educational or women’s ministry doesn’t have to be a prison term. CE/P has three groups of trainers that can help you recapture your vision, supplement your efforts to encourage your co-laborers, and help set up a means for ongoing support.
I believe our greatest challenge at this moment in history is to demonstrate a commitment to our distinctives and a willingness to give one another room for diversity.