After showing the impact and results of secularism and its dualistic approach to life in the area of art, movies, and culture in general, Pearceyreminds us of the challenge for Christians, people of the truth, who see Christianity as a total truth system, a way of life, a world view from a kingdom perspective, we must see ourselves as missionaries to our own cultue. Of course the church plays a major role in equipping people to live with a total Christian worldview.
The fall does not take man out of the world, but requires that as new creatures in Christ that he go into the world. This bookwill strengthen, broaden, and helpequip you with a world and life view and with a kingdom of God perspective. By the way, it is a good book to use in a small group setting. Much fruit will grow from that tree.
We believe the church’s role is to live redemptively in the kingdom, and while it has not been assigned the responsibility to transform culture, as salt and light, there will be a strong Christian witness as Christians live as kingdom disciples.If you will read this book from the perspective that the church is part of the kingdom, while not synonymous with the kingdom nor removed from it, but understand the “spiritual mission” of the church within the kingdom, you will find much to feed on in these pages.
How can and should a Christian seek to influence government and what are the biblical principles concerning government?Christians need to know that God cannot be left out of or separated from any area of life, especially the political. What does a Christian need to know and do in such a circumstance to think clearly about politics from a biblical perspective?
The last two attempts at revising the NIV were met with a great deal of controversy due to their use of a gender-neutral philosophy of translation. The gender-neutral approach of the TNIV (Today’s New International Version) in 2002 and 2005 became such a lightning-rod that the version never caught on with American evangelicals and has now been discontinued.
Postmodernity is peddling a disastrously feminized view of masculinity, surrendering men’s God-given roles to women and exalting a monosexualism that flies directly in the face of God’s purposes for creation. There is a crying need in the church today to recover a biblical view of manhood. But we must be certain that our vision of what a man is called to be is reached through sound exegesis of the texts relating to masculinity. Phillips’ excellent book provides that exegesis.